www.pribumi.win – Allah Ta’ala says:
ومنهم من يقول ربنآ ءاتنا فى الدنيا حسنة وفى الأاخرة حسنة وقنا عذاب النار
“And among them there is a prayer, O our Lord, grant us good in the world and good in the hereafter, and protect us from the doom of hell.” (Surah Al-Baqarah 2: Verse 201)
From the shahabat Anas bin Malik radhiyallahu anhu said:
كان أكثر دعاء النبى – صلى الله عليه وسلم – اللهم ربنا آتنا فى الدنيا حسنة, وفى الآخرة حسنة, وقنا عذاب النار
“The most read prayer by the Prophet sallallaahu alaihi wasallam” Allahumma Rabbana aatina fid dunya hasanah wa filikati hasanah wa qina ‘adzaban naar “(Oh God, our Rabb, give us good in the world and goodness in the afterlife and keep us from torture of hell) “(Narrated by Bukhari 2389 and Muslim 2690)
Ibn Hajar al Asqolani rahimahullah said:
لم يدع نبي ولا صالح بشيء إلا دخل في هذا الدعاء
“Neither a prophet nor a righteous man prayeth but they use this prayer.” (Fathul Bari, 2: 322)
Prophet sallallaahu ‘alaihi wa sallam Very Likes a Brief but Complete Do’a Meaning
From ‘Aisha radhiyallahu’ anha, he said,
كان رسول الله صلى الله عليه وسلم يستحب الجوامع من الدعاء ويدع ما سوى ذلك
“The Messenger of Allaah (peace and blessings of Allaah be upon him) loves short prayers of solid, and leaves other than that.” (Narrated by Abu Daud 1482, saheeh said by Shaykh Al-Albani)
Ibn Kathir Explains the meaning of this prayer, including:
– Various good in the world and keep away from all evils mara danger.
– Includes worldly demands such as health, spacious homes, wives of sholihah wives, Children who are sholih, blessed sustenance, useful knowledge, good deeds, good vehicles, and all praise to the Substratent Substance.
– Goodness in the Hereafter includes requests entered into heaven, dying husnul khotimah, avoid the torture of the grave, the ease of reckoning; salvation than hellfire.
Anas bin Malik himself if he wanted to pray, he always read the prayer or put the prayer in another prayer (HR.Bukhari)
The Prophet sallallaahu ‘alaihi wa sallam also advised that the sick to read the prayer to be given strength, patience and able to accept all the tests of pain. The sick who read it and then the pain healed by Allah Ta’ala thanks to the prayer that is read (HR Imam Ahmad)
Al-Qadhi ‘Iyadh rahimahullah declares, “The Messenger of Allah sallallaahu’ alaihi wassalam often prayed with this verse because this verse includes the meaning of all prayers, that is the case of the world and the matter of the afterlife. The meaning of hasanah in this prayer, they say, is a blessing. Therefore, with this prayer he asks for the enjoyment of the world and the hereafter and the protection of the torment. We ask Allah Subhanahu wa ta’ala to always give us pleasure and protection. “(Dinukil from Fathul Bari, through the Maktabah Syamilah)