PRIBUMI ONLINE, TANJUNG ENIM – Barirah Wants’ Aisyah Barirah, she was a slave (slave) belonging to one of Bani Hilal. Her husband was a black slave belonging to Bani Al-Mughirah, named Mughits. Barirah radhiallahu ‘anha wants his independence. He also binds an agreement with his master to pay nine uqiyah as his pride. Within a year, he pays one uqiyah (40 Dirhams).
Barirah came to ‘Aisha radhiallahu’ anha to ask for his help. At that time, ‘Aisha radhiallahu’ anha told him, “Go back to your master and say, if they want, I will pay you all your cash, then kumkekakan yourself and then wala`mu for me.” Barirah returned to convey the desire ‘Aisha radhiallahu’ Anha. But the result is nil. They refuse as he says, “If he wishes the reward of Allah Subhanahu wa Ta’ala with his help to you, then he should do, while wala`mu fixed for us.”
Barirah denounces their rejection of ‘Aisha radhiallahu’ anha, “I have offered it to them, but they refuse, except when I wala`ku for them.”
It was heard by the Prophet sallallaahu ‘alaihi wa sallam. He also asked, “What is the problem of Barirah?” ‘Aisha told what happened. Hearing the words’ A’ishah, the Messenger of Allaah alaihi wa sallam said, “Buy him, then liberate. Verily wala `is for the liberator.” After that he rose to preach before humanity. After praising and flattering Allah Subhanahu wa Ta’ala he said, “How would the state of a people, they put a condition that is not in the Book of Allah. Any requirement that is not in the Book of Allah, then the condition is vanity, even if a hundred times they make a condition. The provision of Allah Subhanahu wa Ta’ala is more haq, the requirements of Allah Subhanahu wa Ta’ala is more solid. How would one of them be able to say, ‘Free my slave, O Fulan, while wala `him for me’. Verily, wala `is for the liberator only.”
Finally, Barirah also gained independence that he had been dreaming of. At that time, Barirah was given the choice by the Prophet sallallaahu ‘alaihi wa sallam to remain with her husband or to separate from him. But the Prophet sallallaahu ‘alaihi wa sallam accompanied also with the advice that Barirah still maintain his marriage. Barirah then asked him, “O Messenger of Allah, is this something I must do?”, “No,” said the Prophet sallallaahu ‘alaihi wa sallam, “but I just want to help him.”
So separate Barirah from Mughits. Barirah chose himself, accompanied by Mughits sadness over the breakup. Until it appears that the Mughits followed Barirah walking the streets of Medina while in tears, pleading Barirah’s willingness to stay alive with him. However, Barirah is reluctant to come back saying, “I do not need you.” To the extent that the Prophet sallallaahu ‘alaihi wa sallam said to his uncle, Al-‘Abbas radhiallahu’ anhu, “O Uncle, are not you amazed by Barirah’s hatred of Mughits , And Mughits love on Barirah? ”
The period ‘iddah Barirah at that time like’ iddah free woman who ditalak. Before being freed, Barirah used to help ‘Aishah. When rumors spread about ‘A’ishah spread by the hypocrisy kingpin, Abdullah bin Ubai bin Salul, on the advice of’ Ali ibn Abi Talib radhiallahu ‘anhu, the Messenger of Allaah alaihi wa sallam called Barirah to inquire about the condition of’ A’ishah.
“By the One who sent you with Al-Haq,” replied Barirah, “I have never seen anything worthy of blasphemy unless he is a very young woman who still likes to fall asleep on the side of the dough of food made for his family until the animal comes to eat The dough. ”
Various story scenarios arranged by Barirah with the family of the Prophet sallallaahu ‘alaihi wa sallam. Once, Barirah was once given a charity of goat meat. Then he gave to the family of the Prophet sallallaahu ‘alaihi wa sallam. At that time ‘Aisha was reluctant to eat it. Rasulullah sallallaahu ‘alaihi wa sallam came, and asked, “Where is this flesh?” “Barirah who gave it to us from the meat that is given to him,” replied’ Aisha. So the Prophet sallallaahu ‘alaihi wa sallam said, “It is alms to him and a gift to us from him.”
Barirah through his lifetime until some period of government. Barirah had a feeling that later Abdul Malik bin Marwan will occupy the leadership of the Muslims. He conveyed this premonition to Abdul Malik bin Marwan long before Abdul Malik was appointed as Caliph, when Abdul Malik met with Barirah in Medina. Said Barirah, “O Abdul Malik, I see you have noble temperaments, and you
Worthy to hold the reins of government. Then when you are handed over to leadership, be careful with the problem of the blood of the Muslims, for I have heard the Messenger of Allaah alaihi wa sallam said, “Indeed one is rejected from the gates of heaven after seeing the beauty of heaven caused by the blood of a Muslim full of mihjamah he spilled without rights . “Barirah returned to his Rabb at the time of the khilafah Mu’awiyah ibn Abi Sufyan ra